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Morrisseau, Norval

Article credits to WIKIPEDIA

 

Norval MorrisseauCM (March 14, 1932 – December 4, 2007),[1] also known as Copper Thunderbird, was an Aboriginal Canadianartist. Known as the "Picasso of the North", Morrisseau created works depicting the legends of his people, the cultural and political tensions between native Canadian and European traditions, his existential struggles, and his deep spirituality and mysticism. His style is characterized by thick black outlines and bright colors. He founded the Woodlands School of Canadian art and was a prominent member of the “Indian Group of Seven”.

 

An Anishinaabe, he was born March 14, 1932 on the Sand Point Ojibway reserve near Beardmore, Ontario. Some sources quote him as saying that he was born in Fort William, now part of Thunder BayOntario, on the same date in 1931. His full name is Jean-Baptiste Norman Henry Morrisseau, but he signs his work using the Cree syllabics writing ᐅᓵᐚᐱᐦᑯᐱᓀᐦᓯ (Ozaawaabiko-binesi, unpointed: ᐅᓴᐘᐱᑯᐱᓀᓯ, "Copper/Brass [Thunder]Bird"), as his pen-name for his Anishnaabe name ᒥᐢᒁᐱᐦᐠ ᐊᓂᒥᐦᑮ (Miskwaabik Animikii, unpointed: ᒥᐢᑿᐱᐠ ᐊᓂᒥᑭ, "Copper Thunderbird").

In accordance with Anishnaabe tradition, he was raised by his maternal grandparents. His grandfather, Moses Potan Nanakonagos, ashaman, taught him the traditions and legends of his people. His grandmother, Grace Theresa Potan Nanakonagos, was a devoutCatholic and from her he learned the tenets of Christianity. The contrast between these two religious traditions became an important factor in his intellectual and artistic development.

At the age of six, he was sent to a Catholic residential school, where students were educated in the European tradition, native culture was repressed, and the use of native language was forbidden. After two years he returned home and started attending a local community school.

At the age of 19, he became very sick. He was taken to a doctor but his health kept deteriorating. Fearing for his life, his mother called a medicine-woman who performed a renaming ceremony: She gave him the new name Copper Thunderbird. According to Anishnaabe tradition, giving a powerful name to a dying person can give them new energy and save their lives. Morrisseau recovered after the ceremony and from then on always signed his works with his new name.

Morrisseau contracted tuberculosis in 1957 and was sent to Fort William to recover. There he met his future wife Harriet Kakegamic with whom he had seven children, Victoria, Michael, Peter, David, Lisa, Eugene and Christian.

After being invited to meet the artist by Ontario Provincial Police Constable Robert Sheppard, an early advocate of Morrisseau was the anthropologist Selwyn Dewdney, who became very interested in Morrisseau's deep knowledge of native culture and myth. Dewdney was the first to take his art to a wider public.

Shaman-Thunderbird Transformation

Provenance:
Acquired directly from the artist (circa 1964)
The Sportsman Lodge on Little Vermilion Lake, Ontario
By descent to the present Private Collection, British Columbia

Gearyb's Sports Centre was located at the south end of Howey Bay in Red Lake, an aviation hub and retail spot in the area. Owned by the Geary family, they regularly encountered Norval Morrisseau, the artist frequently stopping by the store on his way to and from his home in Sandy Lake Reserve, First Nation. During one visit, circa 1964, Morrisseau arrived with three works of art, which the family purchased. The paintings were flown to another of the Geary family's businesses, the Sportsmanb's Lodge on Little Vermilion Lake (north of Red Lake), where they were hung. Built by the family and opened in 1959, the lodge would be home to bShaman-Thunderbird Transformationbfor more than thirty-five years, passing then into the family's private collection. The consignor fondly recalls lying on the dining room floor of Sportsmanb's Lodge as a child, looking up in awe of the wonderous work.

Provenance: Barney and Marion Lamm.


The Lamms operated a wilderness resort in Ontario, Canada (1945-1970) with assistance from the local Anishinaabe (Ojibwe) bands. Following an industrial mercury disaster in 1970, the Lamms became environmental activists on behalf of themselves and the Ojibwe. The Marion Lamm Mercury Library at Harvard holds the family archives on this history and its effect on indigenous peoples.

 

Marion Lamm maintained personal relationships with many Anishnaabeg artists, buying directly from them when they visited her home. Norval Morrisseau, Carl Ray, Eddie Cobiness, and others were guests in the Lamms home and Marion was a favored patron. Upon her death, the collection was dispersed among her five children.

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